真耶稣教会的争议教义

核心论证 Core Argument

真耶稣教会（TJC）于1917年在中国北京成立，自称是末世唯一的真教会，强调三大独特教义：（1）奉耶稣基督之名浸礼（否认三一公式洗礼的有效性）；（2）说方言作为受圣灵的必要凭据；（3）安息日（周六）敬拜的必要性。虽然TJC在基督论上大体持守正统（承认基督的神性和复活），其争议在于将这些做法提升为得救的必要条件。关于洗礼，虽然使徒行传确实记载了奉耶稣名的洗礼（徒2:38），但马太福音28:19耶稣亲自命令奉父、子、圣灵的名施洗。D.A.卡森（D.A. Carson）在其马太福音注释中论证，这是主自己设立的洗礼公式，使徒行传的表述强调的是洗礼的权柄来源而非替代的公式。关于方言，使徒保罗明确问道：「岂都是说方言的吗？」（林前12:30），答案显然是否定的。韦恩·格鲁登（Wayne Grudem）在《系统神学》中指出，哥林多前书12-14章清楚教导圣灵按自己的意思分配不同恩赐，没有任何单一恩赐是所有信徒必须拥有的。安息日问题上，歌罗西书2:16-17明确说这些是「后事的影儿，那形体却是基督」。TJC的排他性宣称——只有加入TJC才能得救——缺乏圣经根据，反映的是教会论上的偏差。

The True Jesus Church (TJC), founded in 1917 in Beijing, claims to be the only true end-times church, emphasizing three distinctive doctrines: (1) baptism in Jesus Christ's name only (denying Trinitarian formula baptism's validity); (2) speaking in tongues as necessary evidence of receiving the Holy Spirit; (3) mandatory Sabbath (Saturday) worship. While TJC is largely orthodox on Christology (affirming Christ's deity and resurrection), the controversy lies in elevating these practices to salvation requirements. On baptism, though Acts records baptism in Jesus' name (Acts 2:38), Matthew 28:19 has Jesus Himself commanding baptism in the Father, Son, and Holy Spirit's name. D.A. Carson's Matthew commentary argues this is the Lord's own instituted formula; Acts' phrasing emphasizes baptism's authority source rather than an alternative formula. On tongues, Paul explicitly asks 'Do all speak in tongues?' (1 Cor 12:30) — clearly expecting 'no.' Wayne Grudem's Systematic Theology notes 1 Corinthians 12-14 clearly teaches the Spirit distributes different gifts as He wills; no single gift is required of all believers. On the Sabbath, Colossians 2:16-17 states these are 'a shadow of things to come; the substance belongs to Christ.' TJC's exclusive claim — only TJC members can be saved — lacks biblical support and reflects ecclesiological error.