按神的形象受造
Created in God's Image
乌克玛 / Anthony Hoekema
简介 Summary
改革宗神学家乌克玛对基督教人类学的系统阐述。"神的形象"是理解人性和尊严的关键概念，乌克玛从圣经神学角度深入探讨了人类作为"神的形象"的意义、堕落对这一形象的影响、以及在基督里的恢复。全书结合了系统神学的严谨性与牧会关怀的实用性，为理解基督教的人观提供了重要资源。
Reformed theologian Hoekema's systematic exposition of Christian anthropology. "The image of God" is a key concept for understanding human nature and dignity. Hoekema thoroughly examines from a biblical theological perspective what it means for humans to be created "in God's image," the impact of the fall on this image, and restoration in Christ. The work combines systematic theology's rigor with pastoral care's practicality, providing important resources for understanding Christian anthropology.
📑 章节 Chapters
Ch.1: Importance of Anthropology
基督教人类学是理解人类本质和命运的关键。人是什么？这个问题关乎我们的身份、目的和盼望。
Christian anthropology is key to understanding human essence and destiny. What is man? This question concerns our identity, purpose, and hope.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.2: Meaning of God's Image
"神的形象"是理解人类独特性的核心概念。它指向人类的理性、道德、关系和创造能力。
"Image of God" is core concept for understanding human uniqueness. It points to human reason, morality, relationality, and creativity.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.3: Structural vs Functional Views
神的形象是人类固有的结构特征，还是人类的功能表现？乌克玛综合两种观点。
Is God's image humans' inherent structural feature or functional expression? Hoekema synthesizes both views.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.4: Relational Dimension
人类是为关系而造的：与上帝的关系、与他人的关系、与自然的关系。关系破裂导致人类问题的核心。
Humans are created for relationships: with God, others, and nature. Broken relationships are core of human problems.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.5: Fall and God's Image
罪如何影响了神的形象？形象被扭曲但未完全失去，这解释了人类的矛盾性：既有尊严又有败坏。
How did sin affect God's image? Image distorted but not completely lost, explaining human contradictions: both dignity and corruption.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.6: Regeneration and Renewal
在基督里，神的形象开始得到更新。重生是形象更新的开始，成圣是持续的过程。
In Christ, God's image begins renewal. Regeneration starts image renewal; sanctification is ongoing process.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.7: New Man and Old Man
基督徒生活中"新人"与"旧人"的争战。新人越来越彰显神的形象，旧人代表着形象的扭曲。
Struggle between "new man" and "old man" in Christian life. New man increasingly manifests God's image; old man represents image distortion.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.8: Social Responsibility and Cultural Mandate
作为神的形象承载者，人类有管理受造界和发展文化的责任。这是神的形象的功能体现。
As God's image bearers, humans have responsibility to govern creation and develop culture. This is functional expression of God's image.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.9: Male and Female in God's Image
男性和女性都完全承载神的形象，但以不同的方式表达。性别差异丰富了形象的表达，而非限制。
Both male and female fully bear God's image but express it differently. Gender differences enrich image expression rather than limiting it.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.10: Death and Resurrection
死亡是神的形象的暂时中断，复活是形象的完全恢复。基督的复活保证了我们的复活。
Death is temporary interruption of God's image; resurrection is image's complete restoration. Christ's resurrection guarantees our resurrection.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”
Ch.11: Perfect Image
在新天新地中，神的形象将得到完美的实现。我们将"变成主的形状"，完全反映神的荣耀。
In new heaven and earth, God's image will be perfectly realized. We will "be conformed to his image," perfectly reflecting God's glory.
“人类的尊严和使命都源于神的形象。/ Human dignity and mission both stem from God's image.”