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重审耶稣

The Case for Christ

李·史乔乐 / Lee Strobel

简介 Summary

前芝加哥论坛报法律新闻编辑李·史乔乐曾是坚定的无神论者。当妻子信主后,他决定用调查记者的专业方法来"推翻"基督教。然而,经过对十三位顶尖学者的深入访谈——涵盖福音书的可靠性、耶稣的神性宣告、十字架的历史性、空坟墓的证据和复活的目击证人——他最终被证据本身说服,成为了基督徒。本书如同一场扣人心弦的法庭审判,以严谨的新闻调查精神逐一检验基督教信仰的核心宣告。

Former Chicago Tribune legal editor Lee Strobel was a resolute atheist. When his wife became a Christian, he set out to use his investigative journalism skills to 'debunk' Christianity. Yet after in-depth interviews with thirteen leading scholars—covering the reliability of the Gospels, Jesus' claims to divinity, the historicity of the crucifixion, evidence for the empty tomb, and eyewitness testimony of the resurrection—he was convinced by the evidence itself and became a Christian. The book reads like a gripping courtroom trial, rigorously examining the core claims of the Christian faith.

推荐给:慕道友怀疑者知识分子初信者

📑 章节 Chapters

Ch.1第1章:目击者的证据

Ch.1: The Eyewitness Evidence

采访克雷格·布隆伯格博士,考察福音书是否包含可靠的目击者证词。布隆伯格论证马太和约翰是耶稣的门徒,马可记录的是彼得的回忆,路加是细致的历史学家。

Interview with Dr. Craig Blomberg examining whether the Gospels contain reliable eyewitness testimony. Blomberg argues Matthew and John were Jesus' disciples, Mark recorded Peter's memories, and Luke was a careful historian.

I deliberately tried to get the most qualified and respected scholars I could find. 我刻意去找我能找到的最有资质、最受尊敬的学者。
Ch.2第2章:经文可靠性的检验

Ch.2: Testing the Eyewitness Evidence

用法律和历史学标准检验福音书:意图检验、能力检验、品格检验、一致性检验。福音书在所有检验中都表现出高度可信。

Testing the Gospels by legal and historiographic standards: the intention test, ability test, character test, and consistency test. The Gospels demonstrate high credibility across all tests.

The Gospels pass the standard tests that historians use to evaluate ancient documents. 福音书通过了历史学家用来评估古代文献的标准测试。
Ch.3第3章:文献的证据

Ch.3: The Documentary Evidence

采访布鲁斯·梅茨格博士,考察新约抄本传承的可靠性。新约有5000多份希腊文抄本,远超其他古代文献,且抄本间差异极小。

Interview with Dr. Bruce Metzger on the reliability of New Testament manuscript transmission. Over 5,000 Greek manuscripts exist, far exceeding any other ancient document, with remarkably minor variations.

The quantity of New Testament material is almost embarrassing in comparison with other works of antiquity. 与其他古代作品相比,新约材料的数量几乎多得令人尴尬。
Ch.4第4章:旁证的证据

Ch.4: The Corroborating Evidence

考古学和非基督教史料(约瑟夫、塔西佗、小普林尼等)如何印证福音书记载。大量圣经以外的证据支持新约的历史可靠性。

How archaeology and non-Christian sources (Josephus, Tacitus, Pliny the Younger, etc.) corroborate the Gospel accounts. Substantial extra-biblical evidence supports the New Testament's historical reliability.

Archaeology has not produced anything that is unequivocally a contradiction to the Bible. 考古学没有产生任何明确与圣经矛盾的东西。
Ch.5第5章:科学的证据

Ch.5: The Scientific Evidence

考察科学与信仰的关系。科学方法本身有局限性,无法证明或否定上帝的存在。宇宙精细调谐等发现反而指向一位设计者。

Examining the relationship between science and faith. The scientific method has inherent limitations and cannot prove or disprove God's existence. Discoveries like cosmic fine-tuning point toward a Designer.

The absurdity of life without God means that the man on the street can find more meaning than the most sophisticated scientist. 没有上帝的生命之荒谬意味着街头普通人可能比最老练的科学家找到更多意义。
Ch.6第6章:反证的证据

Ch.6: The Rebuttal Evidence

回应「耶稣研讨会」等自由派学术对福音书的质疑。这些批评基于激进的前设,其方法论本身就存在严重问题。

Responding to challenges from the Jesus Seminar and liberal scholarship. These critiques are based on radical presuppositions with seriously flawed methodology.

The Jesus Seminar represents an extremely small number of radical-fringe scholars. 耶稣研讨会只代表极少数激进边缘学者。
Ch.7第7章:身份的证据

Ch.7: The Identity Evidence

采访本·威瑟林顿三世博士,考察耶稣是否真的自称为上帝。从耶稣的自我宣称、权柄宣告和「人子」称号等角度论证耶稣的神性自觉。

Interview with Dr. Ben Witherington III on whether Jesus really claimed to be God. Examining Jesus' self-claims, authority declarations, and use of the title 'Son of Man' to demonstrate his divine self-understanding.

Jesus believed he was the person in whom and through whom God's promises were finally being fulfilled. 耶稣相信自己就是上帝的应许最终在其身上和通过他得以应验的那个人。
Ch.8第8章:心理学的证据

Ch.8: The Psychological Evidence

耶稣是否可能是自我欺骗的疯子?心理学分析表明耶稣表现出完全的心理健康:情绪稳定、人际关系深刻、应对压力从容、自我认知清晰。

Could Jesus have been a deluded lunatic? Psychological analysis shows Jesus displayed complete mental health: emotional stability, deep relationships, composed under pressure, and clear self-awareness.

Jesus exhibited no inappropriate emotions, was in contact with reality, was brilliant and had amazing insights. 耶稣没有表现出不恰当的情绪,与现实保持联系,才华横溢且有惊人的洞察力。
Ch.9第9章:个人档案的证据

Ch.9: The Profile Evidence

旧约弥赛亚预言是否在耶稣身上应验?从出生地、族系、受难方式到复活,数十条预言精确指向耶稣——偶然巧合的概率微乎其微。

Did Old Testament messianic prophecies find fulfillment in Jesus? From birthplace, lineage, manner of suffering to resurrection, dozens of prophecies point precisely to Jesus—the probability of coincidence is vanishingly small.

The odds of anyone fulfilling just eight of these prophecies are one in one hundred million billion. 任何人仅仅应验这些预言中的八条,概率是一千亿亿分之一。
Ch.10第10章:指纹的证据

Ch.10: The Fingerprint Evidence

进一步考察耶稣是否符合弥赛亚的"指纹"。旧约中关于弥赛亚的先知预言不是事后编造,而是数百年前就已写下,构成了独特的身份指纹。

Further examining whether Jesus matches the messianic 'fingerprint.' Old Testament messianic prophecies were not fabricated after the fact but written centuries earlier, forming a unique identity fingerprint.

Jesus — and only Jesus throughout all of history — matches the prophetic fingerprint of the Messiah. 耶稣——且在整个历史中只有耶稣——与弥赛亚的先知性指纹吻合。
Ch.11第11章:医学的证据

Ch.11: The Medical Evidence

采访医学专家亚历山大·梅瑟瑞尔博士,从医学角度分析十字架酷刑。罗马鞭刑和钉十字架的残酷程度确保耶稣在十字架上真正死亡。

Interview with medical expert Dr. Alexander Metherell analyzing crucifixion from a medical perspective. The brutality of Roman flogging and crucifixion ensured Jesus truly died on the cross.

There was absolutely no doubt that Jesus was dead. 毫无疑问耶稣已经死了。
Ch.12第12章:失踪尸体的证据

Ch.12: The Evidence of the Missing Body

采访威廉·莱恩·克雷格博士,考察空坟墓的证据。从亚利马太的约瑟的埋葬记载、妇女作为首批发现者(在当时文化中不可能被编造)等角度论证空坟墓的历史性。

Interview with Dr. William Lane Craig on evidence for the empty tomb. Arguments from Joseph of Arimathea's burial account, women as first discoverers (unthinkable to fabricate in that culture), and more establish the empty tomb's historicity.

If the tomb had not been empty, it would have been impossible for a movement founded on the resurrection to have come into existence in Jerusalem. 如果坟墓不是空的,一个建立在复活基础上的运动不可能在耶路撒冷兴起。
Ch.13第13章:显现的证据

Ch.13: The Evidence of Appearances

采访加里·哈伯马斯博士,考察复活显现的证据。耶稣复活后向500多人显现,包括怀疑者雅各和敌对者保罗,这些不是幻觉所能解释的。

Interview with Dr. Gary Habermas on evidence for resurrection appearances. Jesus appeared to over 500 people after rising, including skeptic James and opponent Paul—unexplainable by hallucination theories.

The appearances of Jesus are as well authenticated as anything in antiquity. 耶稣的显现与古代任何事件一样有据可查。
Ch.14第14章:间接的证据

Ch.14: The Circumstantial Evidence

采访J.P.莫兰博士,考察间接证据:门徒甘愿殉道、主日崇拜的转变、教会的爆炸性增长、圣餐和洗礼的意义——都指向复活是真实事件。

Interview with Dr. J.P. Moreland on circumstantial evidence: disciples' willingness to die, the switch to Sunday worship, the explosive growth of the church, and the meaning of communion and baptism—all pointing to the resurrection as a real event.

People will die for their religious beliefs if they sincerely believe they're true, but people won't die for their religious beliefs if they know their beliefs are false. 人们会为自己真诚相信的信仰而死,但不会为自己知道是假的信仰而死。